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''Professor Adam S. Ferziger'', aka "the Ferz" (born November 10, 1964, in the Flatbush section of Brooklyn) is a faculty member of the Israel and Golda Koschitsky Department of Jewish History and Contemporary Jewry at Bar-Ilan University, Ramat-Gan, Israel. From 2005 to 2009 he served as the Gwendolyn and Joseph Straus Fellow in Jewish Studies at Bar-Ilan University and as senior research fellow in the Rappaport Center for Assimilation Research. Previously, he was founding director of Bar-Ilan's Mechinah (pre-academic program) for New Immigrants. The author and editor of numerous books and articles, in 2011 he received Bar-Ilan's "Outstanding Lecturer" award, and in 2012 he was awarded the Pogatsch Prize for his research on Jewish law and modernity, and the Shkopf Prize for his work on the history of the modern rabbinate.〔(【引用サイトリンク】title=Faculty )〕 Ferziger’s scholarship focuses on: Jewish religious denominations and their ideologies, American Judaism, modern Jewish identity, Jewish law and contemporary social realities, the history of the rabbinate, Central European Jewry in the Modern Period, and religion in the State Israel. His work has appeared in leading academic journals including: AJS Review, American Historical Review, Contemporary Jewry, HUCA, Jewish History, Jewish Quarterly Review, Jewish Social Studies, Journal of the American Academy of Religion, Journal of Jewish Studies, Journal of Modern Jewish Studies, Journal of Religion, Journal of Religion and American Culture, Modern Judaism, Studia Rosenthaliana, and Zion, as well as scholarly encyclopedias and collected volumes. In his capacity as a senior research fellow at Bar-Ilan's Rappaport Center for Assimilation Research, Ferziger authored major analyses of religious leadership, and of novel frameworks for promoting Jewish identity. He served for over ten years as a historian for Heritage Seminars to Eastern Europe. In the latter role he taught thousands of American youth about the legacy of Eastern European Jewry and the destruction of the Holocaust. He has presented invited talks and participated in international conferences at institutions of higher learning worldwide including: Central European University – Budapest, Columbia University, The Hebrew University - Jerusalem, New York University, Hebrew Union College - Los Angeles, Monasch University - Melbourne, Northwestern University, Open School – Belgrade; University of Oxford, Princeton University, Rice University, Siegel College – Cleveland, Tel Aviv University, UCLA, University of Chicago, University of Frankfurt, University of Hamburg, University of Scranton, University of Sydney, and Yeshiva University. He is also invited regularly to lecture publicly throughout North America, Continental Europe and the United Kingdom. In 2005, Ferziger was a visiting professor at the University of Shandong, Jinan, China; in 2012 he was a Mandelbaum Scholar at the University of Sydney; and in 2013 he was a visiting fellow at Wolfson College, University of Oxford, and co-convener (with Dr Miri Freud-Kandel) of an international research group on Orthodox Judaism and theology at the Oxford Centre for Hebrew and Jewish Studies. In June 2014, he is scheduled to be co-convener (with Dr Miri Freud-Kandel) of the first annual Oxford Summer Institute for Modern and Contemporary Judaism. A native of Riverdale, New York, he received his B.A., M.A.(mentor Professor Jacob Katz), and rabbinical ordination from Yeshiva University, and his Ph.D. Summa Cum Laude (mentor Professor Gershon Bacon) from Bar-Ilan University. He and his wife, Dr. Naomi (nee Weiss) Ferziger, moved to Israel in 1989 and live with their six children in the city of Kfar-Sava, where he is active in teaching and facilitating positive connections to Jewish religious life for all sections of the local population. ==Works== Books: * * * * Articles: *"From Lubavitch to Lakewood: The 'Chabadization' of American Orthodoxy," Modern Judaism 33, 2 (2013), 101-124. *"Abraham Geiger and the Denominational Approach to Jewish Religious Life," in Christian Wiese (ed.), Jüdische Existenz in de Moderne: Abraham Geiger und die Wissenschaft des Judentums (Berlin: Walter De Gruyter, 2013), 179-192. *“Ashes to Outcasts: Cremation, Jewish Law, and Identity in Early Twentieth-century Germany,”AJS Review 36,1 (April 2012), 71–102. *"'Outside the Shul': The American Soviet Jewry Movement and the Rise of Solidarity Orthodoxy (1964-1986)," Religion and American Culture 22, 1 (Winter 2012), 83-130 *"The Hamburg Cremation Controversy and the Diversity of German-Jewish Orthodoxy," Leo Baeck Institute Year Book 56, 1 (2011), 175-205. *"Holocaust, Hurban, and Haredization: Pilgrimages to Eastern Europe and the Realignment of American Orthodoxy," Contemporary Jewry 31 (2011), 25-54. *"The Road Not Taken: Rabbi Salamon Zvi Schück and the Legacy of Hungarian Orthodoxy," Hebrew Union College Annual (HUCA) 79 (2011), 107-140. *"'Create for Yourself a Congregation': Parallel Changes in the Israeli and North American Rabbinates," in Yedidya Stern and Shuki Friedman (eds.), The Rabbinate (Ramat-Gan and Jerusalem: Bar-Ilan University Faculty of Law and Israel Democracy Institute, 2011), 203-252 (). *"Between Catholic Israel and the K'rov Yisrael: Non-Jews in Conservative Synagogues (1982-2008)," Journal of Jewish Studies, LXI, 1 (Spring 2010), 88-116 *"Tradition at the Cusp of Modernity: A Sermon by Rabbi Jonathan Eybeschütz," Rafael Medoff (ed.), Rav Chessed: Essays in Honor of Rabbi Dr. Haskel Lookstein (New York: Ktav, 2009), 145-168. *"Feminism and Heresy: The Construction of a Jewish Meta-Narrative," Journal of the American Academy of Religion 77, 3 (September 2009), 494-546. *"From Demonic Deviant to Drowning Brother: Reform Judaism in the Eyes of Orthodoxy (1983-2007)," Jewish Social Studies 15, 3 (Spring/Summer 2009), 56-88. *"Religion for the Secular: The New Israeli Rabbinate," Journal of Modern Jewish Studies 7, 1 (March 2008), 67-90. *"Holy Land in Exile: The Torah MiTzion Movement – Toward a New Paradigm for Religious Zionism," in Chaim I. Waxman (ed.) Religious Zionism: Future Directions (New York: Yeshiva University Press, 2008), 373-414. *"Church/Sect Theory and American Orthodoxy Reconsidered," in Stuart Cohen and Bernard Susser (eds.), Ambivalent Jew (New York: Jewish Theological Seminary, 2007), 107-124. *"The Religious Extremist as Halakhic Adjudicator – Rabbi Hayyim Sofer," in Meir Litvak and Ora Limor (eds.), Religious Extremism (Jerusalem: Merkaz Shazar, 2007), 85-112 (). *"The Emergence of the Community Kollel: A New Model for Addressing Assimilation," Rappaport Center for Assimilation Research - Research and Position Paper #13 (Ramat-Gan, 2006). *"Orthodox Identity and the Status of Nonobservant Jews: A Reconsideration of the Approach of Rabbi Jacob Ettlinger," in Yoseph Salmon, Aviezer Ravitzky, and Adam S. Ferziger (eds.), Orthodox Judaism – New Perspectives (Jerusalem: Magnes Press, 2006), 179-209 () *Orthodox Judaism in America in the Late 20th Century," in Binyamin Lau (ed.), A People That Dwells Alone (Tel-Aviv: Yediot Aharonot, 2006), 324-341, 478-482 (). *“Between Outreach and Inreach: Redrawing the Lines of the American Orthodox Rabbinate,” Modern Judaism 25 (2005), 237-263. *“Religious Zealotry and Religious Law: Reexamining Conflict and Coexistence,” Journal of Religion (January 2004), 48-77. *“Constituency Definition: The German-Orthodox Dilemma,” in Jack Wertheimer (ed.), Jewish Religious Leadership: Image and Reality II (New York: Jewish Theological Seminary, 2004), 535-568. *“Training American Orthodox Rabbis to Play a Role in Confronting Assimilation: Programs, Methodologies and Directions,” Rappaport Center for Assimilation Research - Research and Position Paper #4 (Ramat-Gan, 2003). *“Between “Ashkenazi” and Sepharad: An Early Modern German Rabbinic Response to Religious Pluralism in the Spanish-Portuguese Community” Studia Rosenthaliana 35, 1 (Spring, 2001), 7-22. *“The Lookstein Legacy: An American Orthodox Rabbinical Dynasty,” Jewish History 13, 1 (Spring 1999), 127-149. *“The Hungarian Orthodox Rabbinate and Zionism: The Case of R. Salamon Zvi Schück,” Proceedings of the Twelfth World Congress of Jewish Studies 11, IIIC (1993), 273-80. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Adam Ferziger」の詳細全文を読む スポンサード リンク
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